FAME by Kevin McGrath

 

FAME, Kevin McGrath. Saint Julian Press, 2053 Cortlandt, Suite 200, Houston, Texas 77008, 2023, 253 pages, $25.00 paperback,

 

            Unlike most contemporary poetry being written in the English language—particularly contemporary American poetry—the poetics and structure of FAME are not what Megan Fernandes, author of I Do Everything I’m Told (Tin House, 2023) calls an “artifice of mess.”

Kevin McGrath describes poetry in the Afterword, and enacts on every one of its 252 pages of tight, what he calls regulated verse, as not existing “except in a formal and harmonious state… that forceful coherence suppl[ying] us with our necessity and location….”

            Written primarily in iambic tetrameter, fitting almost always seven stanzas (centered) per page, dividing this long poem (it cannot really be called a collection) into four parts that McGrath lays out for the reader on page two (“I - 2”) as “four winds.”

            There are four winds about the world

               That move within the human soul

               First – the strange attraction going

                        Between a girl and boy

 

                  The second takes us on in time

                     So that we might look back

                  At the residence and procession

                     Of what is lost upon our way

 

      The third is the emptiness that

         Fills up our breathing days

         As we go toward our source

      Its quietness makes us more still

 

         The final air is that of beauty

         Quick ephemeral always true

      The breeze that makes substantial

         Everything we do not know

         Song of what we cannot say

 

 

The center or subject matter or tension in Fame is a recreation of the hero’s journey of Achilles as emblematic of the “one narrative in this world,” this work reflecting that pattern in each of its four sections of 1) the Attraction between male and female; 2) Time’s arrow; 3) Emptiness; and 4) Beauty.

            Reminiscent of the adoration passages spoken by the writer of The Song of Songs from the Biblical canon (e.g. “Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks…thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks”—from Chapter 4, vs 1-3), are the one-hundred pages of section I, of which stanzas from I-21 and I-22 follow:

                                    I-21

            They come and go and trespass

                        Freighted with desire

               Young women of the spring

                  In their summer dresses

 

                     Crocus yellow hyacinth

               Their golden shoulders bare

                        A green text burning

                        Sweet upon their lips

 

                                    I-22

 

            The nature of my love is this

               I witness you as no other

              When you are mine to hold

              Refining our warm volume

 

            I love your bones and your smell

                  A scent of leaves and rain

               At the hollows of your joints

               My hands confess their love

 

And in section I-67, a long piece defining the essence of love, we seem to have an answer to the above passages, at least in part:

           

               Love gives us tongues and insight

               It fills us with concupiscence

            Without love we are empty creatures

          Phantoms who cannot speak nor touch

 

            His voice removed my loneliness

            Just as his strength took my lust

               In his person I find a home

               And in his sleep I find rest

 

Many references to “Time” in section II are told “slant” as Dickinson suggested and exemplified: (“Being drawn by the not-having / And then in the satisfaction / We still miss the conclusion / To this long endless call” from II-2; “There is only one day ever / In our live and one occasion / For vision to be complete” from II-4; and “These slow hours are insufficient / For you [to] sleep far away content / Unaware of how life could rest” from II-7 are examples.) However, in II-23 McGrath speaks more directly to “Time” from a subjective perspective:

            On my sixty-sixth year on earth

               I walked out for distraction

            Loving the sand loving the dust

               The unmasking of the air

 

            A firm wind from off the lake

               Was bevel on the hot light

            As if desperate for release

               For destiny to be complete

           

            The distance were hazy and

               The low brown hills at rest

            As my years gathered close

               Awaiting their dismissal

 

            So much time so little place

               So little achieved in living

            Yes this is where my heart stays

               Where I wish to sleep

 

            Section III brings us to “…the emptiness that / Fills up our breathing days.” Examples of images that haunt these lines are “…a field / Surrounded by speechless stones” (III-1); a “perfect sphere” that “appears when we close / Our eyes and there is no sound” (III-2); “…life is a mirror…/ …no one is truly present” (III-3); “light becomes quiet // / The river empty of boats / No one works the ridged fields” and “…an infinite sea” where we “ Submerge and leave no trace” (III-5); “…a river made of shadow / Flowing deep into the earth” (III-8); a “universe…made of night / Of coldness…/ …no shadows moving / Among silent minerals” (III-9); “A glass of water…consumed / … / …life becomes invisible” (III-12); and again, “…a mirror / …. / Called solitude when we / Become absent from ourselves” (III-18). And yet, McGrath never falls into despair, holding onto a belief in love—"When love calls from a distance // …no one sleeps nor deceases” (III-13)—and a belief in beauty, which is the focus of Section IV.

            There are three causes here

               Driving us among the days

                  Drawing us through time

            Where beauty is unspeakable [italics mine]

 

            In section four, the first three sections (attraction between lovers; time’s arrow; emptiness; and beauty) are re-capitulated and emerge from McGrath’s pen as birds and other winged creatures (swallows, fireflies, dragonflies, kestrels, and falcons, e.g.) to carry love aloft, epitomized by the love of Achilles (IV-15):

Achilles you loved too much

               You went beyond this world

            Only your horses knew your way

               And there was no zero at all

 

This first stanza re-introduces Achilles and the reader understands that McGrath has been writing about him all along:

            Your song became beautiful

            Perfectly light and sonorous

            You went so far out of time

         Unbound by the breath of words

 

In III-14, McGrath opens with a passage that captures, for this reader, perhaps the most insistent of the many themes in this dense, yet musically lyrical tome:

 

            The choirs that compose our lives

                  Birds cicadas wind rainfall

               Someone call out our name

               When there is no one present

 

                        So we lightly part the air

               With words or with footsteps

                        A vast immortal order we

                     Do not observe yet inhabit

 

In Fame, Kevin McGrath parts the air with music that rivals the best of classical poetry, drawing from all three genres: the dramatic, the narrative, and the lyrical. Readers will be elevated to musical and ideational heights for generations to come, reading this epic poem, so unusual these days for its beauty of language and coherence of thought.